Migrant group work

with Lara wehbe

In-person and online

Join me and other 1st, 2nd, and 3rd generation migrants in the UK and worldwide in monthly group sessions to explore themes of home, belonging, and the cultural polarisation within.

Through story-telling, somatic practices, and group emotional release work, this space is curated to help you navigate the challenges of migration, no matter the reasons you or your family moved for, and no matter when, to be witnessed by others who share the same emotional weight.

If you are interested to join these group sessions, kindly fill out the intake form below.

Why I Can Help

My Experience of Migration

I moved from Lebanon to Scotland initially for my studies, but the experience of migration has shaped my life long before that. I have moved countries, homes, and languages. Displacement is something I know intimately in the body as it is a story of my family lineage, my own

Migration lives in my blood and bones. It has taught me about rupture, adaptation, grief, resilience, belonging, and the complexity of building home within yourself when the ground beneath you keeps changing.

If you are interested to read more about my experience, find the button to my Substack article below.

How I can Help

Hi, I’m Lara, and I offer somatic therapy and emotional release. I have worked with clients worldwide to help them navigate the challenges of migration. It has been a recent calling of mine to start offering these sessions in groups.

If you are interested to learn more about the modalities I work with, kindly click the button below.

The Challenges of Migration

First-Generation Migrants(Those who Moved Countries Themselves)

It’s stressful on the nervous system to migrate, especially with people facing insecure attachments to their homeland. Common experiences of moving countries include:

  • Constant adaptation to new systems, norms, and expectations

  • Culture shock, or feeling split between two worlds.

  • Overworking or overachieving to create stability or security because of Visa insecurity, bureaucracy, legal stress, or financial instability.

  • Code-switching between languages, identities, or behaviours.

  • Language barriers affecting confidence, communication, or self-expression.

  • Navigating racism, xenophobia, or discrimination.

If this is you, then you’ve probably experienced:

  • Grief, for example grieving a homeland that may have changed or no longer feels accessible).

  • Difficulty feeling safe, settled, or fully at home. Maybe you feel homesick, uprooted or disconnected from home. You never truly feel rooted or rested because of financial or legal uncertainty.

  • Hypervigilance and chronic stress from survival mode. At the root of it is fear of uncertainty, and chronic worry about the future. You feel emotionally exhausted from constantly adapting and the pressure to succeed to make “the sacrifice worth it”.

  • Loneliness and social isolation because at the core of it all, The process of rebuilding social networks and support systems from scratch feels taxing.

  • Feeling unseen, misunderstood, or “othered” you have lost a sense of belonging, ritual, cultural rhythm, and community connection.

  • Guilt for leaving family, culture, or community behind. Survivor’s guilt …

  • Identityconfusion as you’ve learnt to suppress parts of yourself to assimilate or “fit in”. Maybe you’ve needed to repeatedly reinvention yourself in new environments to survive.

  • Shame or embarrassment around language barriers or cultural differences.

  • Overburdened by responsibility because you’ve stepped into the parentified role and carry the emotional/financial responsibility for family back home.

  • Somatic symptoms such as tension, fatigue, digestive issues, insomnia, or nervous system dysregulation, or other health issues.

Second-Generation Migrants (Children of migrants born or raised in the host country)

There are specific challenges if you are second-generation migrant. If this is you, then you’ve probably experienced:

  • Cultural Polarisation within you from growing up between two cultural worlds simultaneously. You’ve probably felt pressure to remain connected to your roots while also adapting to the dominant culture you live in. You may feel “not enough” for both cultures at the same time.

  • Guilt when desires, lifestyle, or values differ from family expectations. For example, when navigating internal conflict from polarisation between individual freedom and collective/family duty, or when navigating intergenerational clashes around relationships, career, sexuality, autonomy, or emotional expression.

  • Carrying the emotional weight of parents’ sacrifices and family expectations, feeling responsible for making the migration “worth it” through achievement or success.

  • Struggling with your sense of identity as separate from family survival narratives.

  • Carrying unspoken family grief, fear, or trauma without always understanding its origin because you’ve inheriting survival-based coping mechanisms while living in a different social reality than parents.

Third-Generation Migrants (Grandchildren of migrants)

If this is you, then you’ve probably experienced:

  • Longing for a sense of lineage, continuity, or deeper belonging. You’ve probably romanticised or idealised ancestral culture because of distance from lived reality

  • Grief from intergenerational silence around displacement, war, migration, or survival experiences, and loss of language, rituals, stories, traditions, or direct connection to homeland, or cultural and ancestral disconnection.

  • Identity struggles from growing up with fragmented or incomplete family history, or questioning what parts of identity were lost, adapted, or assimilated across generations, and so you try to reclaim or reconnect with heritage later in life.

  • Feeling emotionally distant from cultural identity while still shaped by it, or feeling rootless despite being geographically settled.

No Matter Where You Belong Here, The Imprint Of Migration Still Lives Within You.

There is growing research on epigenetics of humans and animals that highlight the effects of stress on future generations. One of the most powerful examples comes from the Dutch Hunger Winter study, which followed women who were pregnant during the famine in the Netherlands during World War II. These women experienced extreme starvation.

What researchers discovered was that their children, and even their grandchildren, who were not born during the famine itself showed higher rates of diabetes, heart disease, metabolic conditions, and emotional or psychological difficulties. The offsprings bodies were still responding as though scarcity and danger were still present.

This is the essence of epigenetics. It showcases how life experiences and environments influence the expression of our genes.

Your stress, trauma, safety, nourishment, relationships, and environment in your environment might activate the expression of genes you’ve carried within your DNA across generations. This includes how the body responds and adapts, emotionally, physically, as well as behaviourally.

Inheriting unconscious family nervous system patterns around safety, scarcity, belonging, or emotional suppression linked to survival states from migration or displacement is real.

But here’s the catch. The study also revealed that when future generations were raised in supportive environments, with access to safety, connection, and care, many of these epigenetic patterns shift. Stress-free and healing environments changed gene expression not only for individuals, but potentially for future generations as well. The body could adapt again.

While we may inherit patterns of survival, stress, or trauma, we hold the capacity to break the pattern through nurturing environments, relationships, communities, and developing a strong capacity for repair after rupture.

This is why I am passionate about this work, this is why one of my purposes is to create such environments for you.

We have the ability to influence not only our own lives, but the lives of those who come after us.

Are you ready to join these monthly group sessions?

Group Sessions for Migrants

About

I am opening therapeutic group spaces, online and in-person, to support those with experiences of migration of different walks of life. This is for anyone who has immigrated, whether first, second, or third-generation migrants. From anywhere, For any reason. Not only for those displaced by war. It doesn’t matter. If you have struggled to adjust, no matter how long it has been, the imprint of this movement is still carried in your body.

These spaces are for the people whose experiences of migration are less visible, whose stories often go unnoticed, but no less real.

Together, we will explore the themes that live within us: home, belonging, and the cultural polarisation within, and other common themes I covered here. This is a space to be witnessed by others who share the same emotional weight.

This is also a space that caters to your emotional process. We will tend to our collective grief, feel our rage and helplessness, and combat loneliness through community.

I want to explore with you how migration expresses itself through the lens with which you see yourself and the world. How it shapes your sense of home, belonging, and safety. How we hold the polarity of cultures within us, and whether we can build a unifying bridge through. How migration lives in your body. And how we can navigate a polarised world together.

What to Expect?

You can expect:

  • a space for story telling. Storytelling can be healing in trauma spaces because trauma often fragments our experiences. Sharing a story in a safe and attuned environment can help create meaning, and restore connection, voice, and a sense of shared humanity.

  • a growing community of people building a sense of home together. Sessions of shared stories, and spaces for group emotional releases and somatic practices that meet whatever themes arise.

  • a space to express and connect with your mother tongue, as I speak three languages and am able to hold space for people who speak in English, Arabic, and French. There is nothing more powerful than to share our pains in our mother tongue. The part of me that speaks my mother tongue is screaming to be heard.

  • group emotional releases and group somatic therapeutic approaches.

  • a WhatsApp community to stay connected with others on the same journey.

What is The Exchange For These Sessions?

I want to make this work addable, and want to offer a sliding scale.

Standard Tickets £30

Supported Tickets £20

Extra Supported Tickets - Bring a friend (two tickets for one): £30 (£15 each)

Pay it Forward Tickets - If you are feeling extra generous and would like to support others, you are more than welcome to do so by paying £5 or £10 extra.

What is The Intake Form Used For & Why Is It Important To Complete It Before Joining?

Each person comes to these spaces with different migration experiences, cultural backgrounds, languages, nervous system patterns, and reasons for migrating. The intake form helps me better understand your story, needs, preferences, and lived experience so I can place participants in groups that feel supportive, resonant, and aligned.

The form also includes reflections based on the Needs Dimension model that I work with, which explores core human needs, nervous system responses, and the somatic imprints held in the body. This helps me understand how to best support you within the group space, including the themes covered above, and the wounds, adaptations, or survival patterns that may be present.

Completing the form also supports the wider research and exploration I am doing around migration, displacement, identity, belonging, and intergenerational experience. All information is approached with care, sensitivity, and confidentiality.

  • What was most powerful was the moment my body softened and the bracing released in my shoulders and chest. I was able to release emotional tension and strengthening of gratitude and acceptance. I noticed that after this workshop, I have more capacity to stay present and show myself directly instead of hiding behind pace or tasks.

  • What felt most powerful to me was revisiting a specific trauma where I felt I had no control of that situation. That trauma left me feeling violated and ashamed and silenced.

    It was powerful to revisit this memory with safety and to express the sadness of that trauma rather than just talk about it (I've visited it before in other spaces) but I feel I was resisting really letting myself go.

    Still it was the most powerful part and went very deep. I feel there is more to explore there in future.

  • It was honestly really powerful.

  • The depth of the inner journey I was able to access through memory in the session was so powerful, and I really enjoyed then reaching out to and connecting with other participants.

  • All felt very powerful! Especially the going back to memories and then the shaking and movement.

  • The work we’ve done in the workshop has shown me how much I feel I don't need to try so hard to be acceptable to others and that this may free up space in my life to understand what I truly want or need.

  • Since the workshop, I've been meeting people with much more softness. Been feeling less triggered..and recognising bits of myself in others has helped in me being less reactive/ more open/accepting toward them.

  • Yes. Group Emotional Release is supportive for working with trauma-related experiences, as the process allows emotions and body-held memories to be expressed and processed in a safe, structured environment.

    Participants are always invited to go at their own pace, with an emphasis on gentleness and choice throughout.

    Before attending, all participants complete a screening questionnaire. Based on this, I assess whether the group setting is appropriate for your current needs, or whether a different level of support may be more suitable.

  • Each group includes additional layers of support. A temporary WhatsApp group is created for participants to stay connected, share reflections, and integrate their experience with others between sessions.

    If additional support is required, 1:1 sessions can be offered as a more personalised container to work more deeply and safely.

  • Tickets are non-refundable and non-transferable. This is because a significant amount of preparation goes into each session, including reviewing each individual participant’s screening survey to ensure appropriate group fit and support.

    This level of preparation is essential to holding a safe and well-supported space for everyone involved.

FAQ

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